Archive for the ‘Comment’ Category

Booking Now: Random Acts – Artists Interventions into Broadcast

This forum celebrates the Random Acts series of commissions – including new commissions from FACT for the strand – and opens up a dialogue about the future of television as a shared space that has the potential to bridge new relationships between socially engaged audiences, curators, creative producers, and broadcasters.

Speakers include Chip Lord, artist and one of the co-founders of Ant Farm; New York-based artist Marisa Olson; Tabitha Jackson (Commissioning Editor for Arts, Channel 4); performances by Ronald Fraser-Munroe and Jeremy Bailey, as well as conversations with artists Zineb Sedira and Sarah Wood, producer Jacqui Davies, as well as FACT’s Director Mike Stubbs and Curator, Omar Kholeif.

Download the full schedule and list of speakers from the Downloads section of this page.

Produced by FACT Liverpool and presented across the UK by the Cross Arts Venue (CAV) Network in partnership with Channel 4, Arts Council England and the Liverpool Biennial.

Tickets are £10/£8 (FACT Members & concessions). Lunch not included. Capacity is limited so advance booking is recommended. BOOK HERE.

See information about the 25 films we have commissioned for Channel 4 at the Random Acts project page.

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Reimagining Arab Cinema

Omar Kholeif is an Egyptian-born, UK-based writer, curator and producer. His current project, “Safar: A Journey Through Popular Arab Cinema” is running from 21 – 27 September at the Institute for Contemporary Arts in London.

How did the idea for Safar come about and how did you get involved in it?

I was approached by the Arab British Centre a year and a half ago. We sat down and talked about what it was that we wanted to bring to London and British audiences in order to make a real statement about contemporary Arab cinema. Through lots of discussion and research it transpired that a lot of the Arab cinema that we were receiving in the UK was anchored around very particular social and political concerns and wasn’t necessarily representative of Arab cultural production or the films that were popular locally. What you get with Safar is an experience that we believe is much more representative, but also much more enjoyable. It actually contradicts the confines of what you expect world cinema to be. Traditionally, it’s something that aspires to a high arts concern, but these films are much more dialogue-based, comedic and melodramatic. They’re also epic and enthralling in different ways and actually reveal quite political and dissident things about local culture, by doing it through a form that’s accessible to a broader audience.

Do you think that even though historically Arab cinema hasn’t been shown much in the UK, that is something that’s set to change? Is Arab film coming more to the forefront of cinema in the UK today?

I think so. We’re building audiences slowly, but I think that it can be a red herring and we have to be cautious. What you find is that a lot of events are one-offs, when what you really need is someone to develop an infrastructure in their regular programme so audiences know that this isn’t just some fleeting fad, but actually a cultural form that’s important.

Keep Reading at New Statesman

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Portal 9 — Issue 1: The Imagined

In the inaugural issue of Portal 9, the first Arabic-English journal about the city, a novelist interviews an architect practicing in Iraq since the 1950s. A researcher in South Sudan analyzes the nation’s search for unity by means of a new capital city. Fiction from Esfahan, reportage from Port-au-Prince, essays from Beirut – urbanists, critics, taxi drivers, historians, and photographers consider “The Imagined.”

Visit: www.portal9journal.org

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Artist Selected “Five Videos” in Collaboration with Rhizome

Rhizome has collaborated with FACT, Foundation for Art and Creative Technology, and the Liverpool Biennial, to develop a new series: Five Videos. Responding to theme of the Biennial — The Unexpected Guest — Rhizome is “hosting” the online programming. Further relating to the theme, Omar Kholeif (FACT) and Joanne McNeil (Rhizome) invited internationally renowned artists to submit five videos considering issues relating to hospitality, which will run each week throughout the duration of Liverpool Biennial 2012. The artists include: Jemima Wyman, Judith Barry, Kristin Lucas, Lucky PDF, Jennifer Chan, Anahita Razmi. Ming Wong, Queer Technologies, Angelo Plessas, and Adham Faramawy.

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Coming Soon: Portal 9

THE WAIT IS ALMOST OVER

Portal 9 is a journal of stories and critical writing about urbanism and the city. By focusing on a unique theme, each issue blends creative writing, photography, and personal essays with academic scholarship, perceptive journalism, and cultural critiques.

Launch of portal9journal.org
Summer 2012

Release of inaugural issue “The Imagined”
Autumn 2012

Bookmark our website HERE

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FOLLOW SCOTTEE: Episode 1

Abandon Normal Devices

‘Follow’ is a live and evolving documentary about performer Scottee’s experiment to gain more Twitter followers than Russell Grant. Russell has over 40,000 followers. Scottee has only 3072, and feels slightly disenfranchised by social media, but things are about to change.

From an isolated room in Liverpool, Scottee aims to devote some serious time to uncover the true secret of Twitter popularity. Told over 4 different episodes (each one responding to live events), just how far will Scottee go in his quest to gain more followers? Will he trend in the process? Only time will tell.

Watch HERE

*This project forms part of Abandon Normal Devices

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On the Edgware Road

‘On the Edgware Road’ was the gallery manifestation of The Edgware Road Project (a.k.a. The Centre for Possible Studies), an ongoing research and residency programme. Initiated in 2009 by the Serpentine Gallery’s former Head of Programmes, Sally Tallant, with Janna Graham and Amal Khalaf, among many others, the project developed out of the four-year collaboration ‘Dis-assembly’ (2002–06), which was run between the Serpentine and a fading community school near the Edgware Road area that lies to the north of Hyde Park.

The current project was inspired by Tallant’s desire to engage with a specific location for a longer period than is typically allowed for by a conventional exhibition or public programme. The choice of the Edgware Road – which simultaneously connects and divides the centre of London to the western and northern parts of the city – had to do with both its rich cultural heritage and with the organization’s connections to the area. Renowned for its diverse immigrant community, the road has for some time been a home to many Lebanese, Egyptian, Iraqi and Qatari migrants. As the area is sometimes dubbed Little Cairo or Downtown Beirut, it was appropriate that two of the initiative’s major curatorial partners were the Townhouse Gallery in Cairo and Ashkal Alwan, led by Christine Tohme, in Beirut. Tohme’s role was especially significant as her ‘Hamra Street Project’, launched in 2000, was one of the key models for this venture.

Keep on Reading at Frieze.

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13 Things I Learned at the Berlin Biennale

Read the lessons learned here.

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Larissa Sansour: The Nation Estate


Larissa Sansour, The Nation Estate (production still, 2012)

Sketches from Larissa Sansour’s ‘The Nation Estate’ are currently on view at Cornerhouse, Manchester as part of Subversion. Click here for more info.

It has been some months now since the 20th of December 2011, when Larissa Sansour sent out a press release with the subject heading, ‘No Room for Palestinian Art’. At the time, Sansour was shortlisted for a Lacoste-sponsored photography prize by the Swiss Musée de l’Elysée in Lausanne. Offered a €4,000 production fee, the London-based artist was invited to develop a proposal for judging. She professed to being allowed free reign by the museum staff with whom she was in contact. However, in December, Lacoste made demands that Sansour’s nomination be revoked, deeming Sansour’s work ‘too pro-Palestinian’ to support.

The artist’s dismay continued when the museum asked her to sign an agreement, which asserted that she had chosen to withdraw herself from the competition. Within 24 hours of sending out her own press release, there ensued an outpouring of support for Sansour from around the world, gaining such leverage that – days later – the museum decided to cancel the prize altogether, and to forego its associations with Lacoste. While the ordeal could be interpreted as a depressing indication of our current socio-political condition, not to mention our increasing reliance in Europe on corporate sponsorship, the flipside is arguably reassuring. The way in which Sansour was able to gain momentum from online activists, news outlets and the press may well be evidence that an informal system of checks and balances exists within certain realms of the European cultural sphere.

Keep on reading


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Art and Subversion: An Interview with Omar Kholeif

Subversion. Featuring work by Akram Zaatari, Joana Hadjithomas and Khalil Joreige, Khaled Hafez, Larissa Sansour, Marwa Arsanios, Sharif Waked, Sherif El-Azma, Tarzan and Arab, and Wafaa Bilal.Curated by Omar Kholeif. Cornerhouse, 70 Oxford Street, Manchester, UK. 14 April – 5 June 2012, preview/symposium 13 April 2012.

[Omar Kholeif is Curator of Subversion, a large-scale exhibition and public program, which runs until 5 June 2012 at Cornerhouse, Manchester, UK. More about Omar Kholeifhere; follow him on Twitter here.]

Anthony Alessandrini (AA): What was the idea behind this show, and what made you decide to curate it?

Omar Kholeif (OK): The spark for Subversion clicked in my head in 2009. I had just come back from a frustrating summer in Egypt trying to find some material in a number of different deteriorating film archives, and when I returned to the UK everyone was buzzing about a show in London that had lots of so-called Middle Eastern (and Arab) artists in it. It was a show entitled Unveiled: New Art from the Middle East at the Saatchi Gallery in London. This triggered all sorts of emotions within me and many of the artists with whom I was working, both from within and from outside of the Arab world. At that point I felt, and I still feel much the same way now, that Western institutions were still talking about artists from particular parts of the world using the same rhetoric that originated from post-colonial writers in the 1990s. In a sense, we had never moved beyond outdated modes of identity politics. Instead, I wanted to talk about what it means to be an individual in a post-internet, post social media human condition.

Continue Reading...

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